#I adore this human being

[a-most-beloved-fool]

makes me a little sad when star trek ignores IDIC. like. vulcans are logical. that is true. But 'logical', for vulcans, does not amount to 'without compassion,' and it definitely doesn't amount to 'racial superiority.' Belief in 'infinite diversity in infinite combinations' should NOT result in the weird racist/speciest stuff we're getting in some of the newer treks. It does make sense that some vulcans are discriminatory. They're still flawed. But that should not be common or expected, like it seems to be in SNW. If it is, then it's a race of hypocrites, which. doesn't seem very true to Star Trek's message.

I think TOS Spock does a pretty good job of embodying this. Not always, it was the 60s, after all, but mostly. He was often trying to find non-violent routes, and get by without killing - even if they were in danger or had already been attacked. (See: the mugato, and the horta (until Kirk was the one in danger, lmao. t'hy'la > IDIC), the Gorn ship). Kirk, in his eulogy, calls him the most human soul he's ever known, and I've always read that as Kirk calling out Spock's overwhelming compassion.

It's just so much more interesting when Vulcans get to be radically compassionate. I want them to believe that everything and everyone has value. I want them to respect all ways of being. I want them to find ways for even very non-humanoid aliens to exist unfettered in society. I want them to see hybrids and think that it's amazing. Also, like, disability rep. I want Vulcans to have The Most Accessible Planet and available resources because they want everyone to feel accepted and valued. It makes for better characters and more interesting stories.

[puppetmaster13u]

Prompt in Memes 5

Once more, have a prompt entirely in memes because I'm too lazy to properly write one right now lol.

[vroom-vrooms]

Max speaking on how he wouldn’t push his child to be a driver broke my heart a little bit

I know he loves racing, and I’m glad he does, but hearing him be so thoughtful of his future child’s choices and knowing how much Jos put him through makes it all so bittersweet

[gothsuguru]

thinking abt how satoru is one of the only adults in the jjk universe who can separate the child from the situation/cards they are dealt with… yuji took in sukuna as a host and he’s the only adult who sees yuji as a child/his own human being while other adults see him simply as “sukuna’s host” who needs to die. thinking abt how satoru was also one of the only adults who stepped up for yuuta and that’s one of the reasons yuuta appreciates him so much… same with when he took in megumi. at the end of the day gojo satoru is the only one in the universe that knows what it’s like to be used/seen as a weapon or Entity rather than a person and he won’t let his kids feel the same way/he’ll do everything in his power to make them feel better & actually LET them be children!

[oyeixcher]

Random San Gifs (2 ¦ ??)

[sometimesmaybespoof]

When she Half on my Life till I 2

[theanonymousninja247]

Human

While discussing different types of light in my astronomy class today, my professor said,

“100’s of years of science and research just so we can have popcorn in under three minutes. That just seems so human to me.” ~Professor Draper.

[stormofdefiance]

True knowledge exists in knowing you know nothing || Dr. Ratio & Socrates

Okay, I legitimately laughed out loud writing that title, but listen. LISTEN.

Ratio's inspirations derive from many sources; from referencing Archimedes's brain-blast in the tub, to being doomed to have his head bonked by Newton's apple ad infinitum in his idle animation, to his ultimate line ('esse est percipi' / 'to be is to be perceived') a direct quote from Berkeley on Idealism - it's apparent that his design nods towards scholars across time periods rather than being a direct parallel to a singular academic.

Nevertheless, just for fun, I've been rotating Ratio and ancient greek philosophers around in my head and have had a great time chewing over how parallels Socrates in particular. I am in no way saying that Hoyo even thought about Socrates while they were designing Ratio, but I thought I'd share my thoughts. I think there are some worthwhile parallels to be drawn that touch on all aspects of Ratio's own philosophy regarding ignorance, the value of knowledge, and his deep appreciation of life. So, let's get into it.

Ratio is interested in humanity and curing 'ill minds with knowledge', that 'to turn a blind eye to the folly of others is not an etiquette, but a wicked worldly practice.' Ignorance is a disease - this is a concept that can be viewed through a Socratic lens. Socrates believed that that virtue and knowledge were impossible to separate from one another, and that virtue could be developed through acquiring knowledge and insight. If knowledge is virtue, then ignorance is vice. In Socrates's mind, no one would rationally choose to do something bad. People might choose to do bad things, but this is rooted in their own perception of the world - as in, someone would only choose to do something bad (for the world, or for themselves) because they believed (erroneously) that it was the right or good thing to do. To Socrates, the cure to this was knowledge: 'There are two kinds of disease of the soul, vice and ignorance.' & 'What does most harm in the world is not sinfulness but ignorance'.

To Ratio, 'If ignorance is an ailment, it is the duty of the scholars to weed it out and heal the universe'. He views his own ignorance as 'filth' that must be cleansed through methods such as reading. He also views knowledge as a method for humans to overcome their problems - 'Another day has passed. If your problem still hasn't been solved, is it possible the problem is you?' & 'You look distressed. Is something troubling you? if so, you can figure it out for yourself.' These statements sound harsh, but they also clue us into Ratio's philosophy - that through self-examination and improvement, one can overcome one's ailments.

Socrates was also known for being a trouble-maker, he was abrupt and tactless and did not care for someone's social standing nor decorum. He was also known for using what is now called the Socratic method, asking a series of questions that ultimately seek to show contradictions in the beliefs of those who posed them, and to move systematically towards a hypothesis free from contradiction. Socrates rarely made assertions himself - after all, he had no wisdom of his own. But he could interrogate others in order to expose their own foibles, much to the embarrassment and annoyance of those around him. He was once described as a 'gnat' chewing on the 'lazy horse of Athens', causing it to wake up and spring to life due to his persistent gnawing and prodding. Ratio also employs the Socratic method - 'I'm asking questions' - and also adopts sophist tactics such as playing devil's advocate and taking opposing sides (with both himself as seen a story quest, and with others as we see with his texts urging us to take up a side so he might debate us). Through questioning and interrogation, upsetting what we consider social convention and norms, we can dispel contradictions and thereby come closer to some form of truth.

To add to this - as highlighted in the replies below - Ratio’s skill ‘intellectual midwifery’ is a reference to the Socratic method. The idea being that Socrates helped those around him give birth to the knowledge that was already within them, rather than treating his students minds as empty vessels for him to fill with his own answers. Again this is beautifully echoed in Ratio - he doesn’t want to tell you how to live your life, he wants you to work out for yourself what it is you need, thus empowering oneself through self-examination and questioning.

Socrates did not believe in writing anything down. He believed that face-to-face communication was a far more effective way of communicating knowledge - which means, unfortunately, what we know of Socrates is primarily derived from secondary sources. Much of what we know about him today comes from Plato's dialogues, and Plato was known for liberally exercising artistic license.

Although Ratio is not dead, I find it interesting that his character story is told exclusively through secondary sources. To quote - '…There are no less than eight documentaries detailing his legendary exploits, and over a dozen memoirs about him. However, despite the plethora of commentaries, none of them seems to provide a compelling perspective.' It's as though there are no surviving fragments penned by Ratio's hand and all we have to go on is through the lenses of other people. This challenges us, perhaps, to try to think about our own interpretation of Ratio since secondary sources cannot be taken as a wholly unbiased account - and once again employing the Socratic method and empowering the reader to come to their own interpretation.

While Socrates left no writing behind, he was interested in spreading knowledge. Socrates spent most of his life in Athens, a city that was, during his lifetime (~470-399 BC), a hotpot of scholars, wisemen and philosophers. Athena, the Greek god of wisdom, was named after the city - her symbol the owl that is also appropriately perched on Ratio’s shoulder. Also in Athens at this time where the sophists. The sophists were a class of intellectuals who were known to teach courses in various subjects - but often for a high fee, and generally centred around the idea that persuasion and the use of knowledge as a tool was more important than wisdom or truth itself. There's some debate about whether Socrates could be characterised as a sophist himself, but, crucially, he is characterised as refusing to take payment for his teachings. He was born a plebeian (perhaps you might describe it as a mundane background.) He was known to dress in rags and go barefoot, speaking to and (often antagonising) people from all walks of life, preferring the marketplace as a center of debate than palaces or courtrooms. I can't help but think of the sophists as similar to the genius society (or at least Ratio's depiction of them in contrast to himself), cooped up in ivory towers and gatekeeping knowledge to the most privileged. He doubts if Herta's talent is always helpful to others, he compares Screwllum to a 'monarch'. Then again, the sophists may in fact be a bit of a parallel to the Intelligentsia Guild - from Ratio, 'when someone is willing to listen to knowledge that is being disseminated and circulated, a price is created'.

Socrates (or at least the Platonic depiction of Socrates) was at one time declared the wisest man in Athens by the Oracle of Delphi. Socrates balks at this assertion - how can he possibly be the wisest man in Athens when he in fact knows nothing at all? This was not a claim made of modesty - he truly believed that he had no wisdom, that he was unsure what 'wisdom' itself even was. Ultimately, Socrates concludes that the only way that the Oracle could be correct is that by actually acknowledging that he knows nothing he paradoxically is the wisest man in Athens. All wisdom, therefore, is rooted in wondering, with wondering only possible if one is open to admitting one's own ignorance.

What I love about all of this in relation to Ratio is that Ratio styles himself as a mundanite. The Intelligensia Guild advocates that 'all knowledge must be circulated like currency' and accepts 'all beings… who seek to learn'. Ratio has no time for the satisfied self-styling of intellectualism, he himself states that 'to speak knowledge, we must first make people realise their own folly.' No one is above criticism in this regard, even himself - again, to quote 'Whenever someone agrees with me, I feel like I must be wrong.' Again, I feel as though he would resonate with Socrates here: 'Smart people learn from everything and everyone, average people from their experiences, and stupid people already have all the answers'. With Aventurine, he is quick to mock his appearance as over-the-top and vapid - once again making it clear his distate for vanity and hollow displays of showiness (albeit he may have been acting for Sunday's sake here. Also, no comment about this coming from a man who runs around in a toga, lmao) Equally, with Aventurine, it is clear that Ratio is willing to learn from him - he apologises when he offends, he abhors his methodology and yet he still relies upon it and trusts in Aventurine's plan, he is drawn to him in some ways precisely because he is so different to himself. Aventurine (at least styles himself) as impulsive to Ratio's slow and steady methodology, Aventurine whose learning has been entirely self-made vs Ratio who has spent his life in classrooms, Ratio who scoffs at Aventurine's favourite games of chance yet adds slot machines to his simulated universe. And to Socrates, the experience of aporia – in all of its discomfort and disruption – is the very catalyst of wonder, and that wonder was not just the root of wisdom but also the way to live a good and happy life. There is something beautiful in this to me, and this extends to Ratio. Ratio fundamentally cares about life. For all his brashness, his lashing out against 'idiots', his harsh demeanour - he wants people to live good lives, he wants to contribute to the good of humanity - all people, even those he is annoyed by, he cares so profoundly and absolutely about life. The entire reason why he is obsessed with wisdom and learning is not to exalt or elevate himself, not as some kind of ritualistic expression of piety towards a deity, but it is instead an expression of devotion towards life itself. Ratio has a strict work out routine not so that he can show off his body, but because living healthily is living well and working out is a component of that. Even the way he fusses and worries about Aventurine, someone he is pointedly irritated by, reveals how deeply his care runs. So so much of his character is centered on caring for life, even if it is not immediately obvious.

Finally, I'd like to highlight some ways in which Ratio is not like Socrates. First of all, Socrates was repeatedly described as 'ugly' by fellow philosophers Plato and Xenophon - this is contrast to Ratio being repeatedly described as 'handsome'. This is an interesting subversion to me (albeit likely an indulgent one) as in both cases both men attempt to distance their physical appearance from the weight of their words. Ratio wears the bust for many reasons, but way to view it is that he is attempting to stop his appearance from bearing any influence in the subject of debate.

Socrates was also said to be blessed by a divine touch, and as we know, this is something that agonises Ratio as Nous has not yet turned THEIR gaze towards him.

Lastly, Ratio has - thankfully - not yet been ordered by the state to drink hemlock for all his trouble-making and blustering. Though perhaps he may someday be put on trial by the IPC if the theories that he is working alongside Aventurine to undermine the corporation are true - we will just have to wait and see.

Thanks for reading my little ramble. I'd be super interested in anyone's thoughts if they'd like to share, but regardless, I'll leave off on some of my favourite wee quotes from the Rat man:

'Even a life marked by failure is a life worth living - it is only in moments of solitude and despair, when help is absent, that fools grasp how to pick themselves up.'

'Do stay alive. I wish you the best of luck.'

[tangledinink]

Sorry, Teenage Mutant What Now? Donnie typically switches from contacts and headphones to glasses and earrings when he’s at home! source material lol. if you’re not following @pinetreevillain already, then you should (maybe even check out their patreon) love everything they make. had to give donnie lil earrings in his honor,,, i had a really good time drawing donnie go swing swing swing so then i draw a bunch of the hamatos stimming (very stimmy household) and babbled abt it under the cut

raph: loves to fucking chomp, dude. had a biting problem as a child (gee i wonder why), gets chewy necklaces for every christmas/birthday/holiday. will put almost anything he finds in his mouth. second most tactile hamato-- he's not as inclined to seek out physical contact as mikey is, but enjoys it very much when hes got it!

donnie: second biggest chomper, has a chewy jewelry collection. loves to flap, fidget, and, yes, to swing his earrings. plays with his hair a lot as well. also does a lot of verbal stims-- the most inclined of the bunch to chirp or make other noises. whenever he chirps, trills, or cheeps at leo, leo will always reply in kind. they used to do this WAY more often when they were little, but still occasionally do it now. the even more popular stim of choice is speaking to each other in vine quotes.

leo: mostly verbal stims. enjoys making noises at donnie, esp when they were little, stim of choice is (repeatedly) repeating quotes from tv shows, movies, vines, etc. will just start saying shit out of no where and gets excited when someone else jumps in. he'll do it at anyone in the family, but donnie is the most active participant. if you start a quote leo will finish it. (donnie absently mumbling to himself in his room: michael with a b..... | leo, screaming from down the hall: THER R E S A BE E E EE ?)

mikey: fidget fidget fidget fidget. arguably the stimmiest boy. cannot fuCKING stay still. bounces his leg, rocks in his chair, taps his fingers, paces, jumps, swings his legs back and forth, plays with the beads in his hair, clicks pens, etc etc. he also dances as a stim and paints as a stim when he's feeling restless. by far the most tactile hamato-- loves textures and touch, huge fans of hugs and snuggles and deep pressure. he often seeks raph out for these things. when he was little would use his family as jungle gyms. now that he's older and bigger, however, he only uses raph as a jungle gym :)

[the-tortured-fangirl-department]

I think the fact that Apollo doesn’t blame Meg for anything that happens with Nero is so telling about his character(even pre ToA)

[itsriotmotherfuckers]

Now, I know that Remus’ patronus is a wolf (in cannon, I mean— I usually headcannon it as a massive dog) because he’s a werewolf, but I don’t think that that would be his animagus form. I also don’t think that Lily’s patronus being a doe makes her animagus form a doe, because that’s boring as all hell.

Personally, I think that Remus’ animagus form would be either a mouse or a sheep. A mouse because they’re incredibly clever, but also very kind, and I find it funny to think that the werewolf’s animagus form is one of the smallest mammals out there, also he kind of just reminds me of a mouse (plus, it would be sweet to see Peter not being the tiniest Marauder— I think that him not being the smallest would’ve prevented him from building resentment and then betraying them). A sheep just for the irony of a wolf in sheep’s clothing puns.

I think that Lily’s animagus form would be a mountain lion. They’re notoriously good mothers, they’re strong, they’re fast, but they’re pretty nice (by big cat standards). Also, I just think the gives off big cat vibes. She’s either a mountain lion or a lioness.

[sdrose93]

Why is he so cute 🥰🤗

[not-a-heretic]

there is a noticeable lack of jake art around here so i’ve decided to fix that

i made this drawing for @widowswinter for her birthday a few days ago (i love you bestie 🫵♥️) this piece belongs entirely to her.

without background

sketch and base color

[sarasade]

AU where Aaravos kept his promise to Claudia and then keeps the gang around for his later plans.

The thought of Aaravos doing something kind for completely self-serving reasons just tickles my mind. I love it when villains do stuff like that. (also poor Claudia was so miserable in the Lost Child -short. she deserves to get spoiled a little.)

[juneberrie]

me when i have chronic i-hate-my-favorite-characters-love-interest syndrome

[uhbasicallyjustmilex]

“i’m just holdin’ me handbag!”